While I’m not generally interested in the occult, I came across a truly fascinating book a few months ago: Psychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack by Dion Fortune. (The title sounds sort of campy, but the book is not that way at all).
A 20th century British psychologist, occultist, Christian kabbalist, and author, Fortune (1890-1946) is considered one of the most significant and respected authorities in this field. She is actually quite erudite, articulate, and seems to possess an impressively proper disposition and temperament for someone doing genuine work in this area. You get the sense that she’s really coming from a place of integrity within (as much as can be expected from an occultist, I suppose).
My spiritual orientation is all about the inward focus; the inner journey to healing and self-realization. Occult work, on the other hand, whether white (good intentioned) or black (bad intentioned), is very outward focused. It seems to involve all sorts of manipulation of the unseen world and energies, in order to affect three dimensional reality (for good or bad).
I’ve had enough first hand experience to believe that these things are real. I don’t doubt their veracity. I just don’t personally subscribe to these activities. Some people are born with a natural opening into these realms, and that’s their passion and life purpose. It’s not my intention to diminish what they do. It’s just that in my view, there is nothing spiritual (in my definition of that word) about the development of these skills or practices. And I’m not sure about the higher ethics of this kind of work (even for those who claim to be on the right-hand path, with a purely beneficent motivation).
There is lots of overlap here with shamanism and other healing modalities, so I hesitate to take any hard line positions. But to the extent that the practitioner is powerful enough to be effective, it’s a very slippery slope messing with these things, regardless of conscious intention. Life is designed a particular way for a reason. When you begin manipulating reality, you interfere with greater spiritual lessons and purpose.
All spiritual traditions have dire warnings for those at advanced stages about getting caught up in the metaphysical powers that spiritual evolution brings. These powers are traps on the path; not something to be sought after or cultivated. From my vantage point, I can’t imagine the level of purity of consciousness one would need to have, in order to practice these things in an ethical way (without the practitioner’s unconscious motives getting in the way).
For a practitioner, the accumulation of metaphysical power, no matter how you go about it, only serves to feed his ego. It’s no different than the accumulation of power in normal reality; except that it’s hidden and mysterious, which makes it sort of sexy and intriguing. It doesn’t elevate the consciousness of the practitioner. And it doesn’t heal his targets in any spiritual way. It may alleviate a topical problem, but it doesn’t get to the root of it, nor is any fundamental healing happening (which leaves the person susceptible to a relapse of whatever the infirmity was to begin with).
It’s akin to pouring draino into a clogged toilet drain, but not addressing the fact that paper towels continue being deposited into the toilet. You see what I’m saying? Topical solutions may be helpful and necessary at times. And there is probably a proper place and circumstance for occult solutions. I’m just more interested in core level transformational work.
Here’s is a wonderful quote from the book that sort of demonstrates this issue. (You’ll have to forgive the political incorrectness; the book was written before that became a thing).
“There are certain types of insanity in which the lunatic believes himself to be the victim of an attack by invisible beings, who threaten and abuse him and offer base or dangerous insinuations. He will describe his tormentors, or point to their position in the room. A psychic who investigates such a case can very often see the alleged entities just where the lunatic says they are. Nevertheless, the psychologist can come forward and prove beyond any reasonable doubt that the so-called “hallucinations” are due to repressed instincts giving rise to dissociated complexes of ideas in the patient’s own subconscious mind. Does this mean that the psychic is mistaken in thinking he perceives an astral entity? In my opinion both psychic and psychologist are right, and their findings are mutually explanatory. What the psychic sees is the dissociated complex extruded from the aura as a thought-form. A great deal of relief can be given to lunatics by breaking up the thought-forms that are surrounding them, but unfortunately the relief is short-lived; for unless the cause of the illness can be dealt with, a fresh batch of thought-forms is built up as soon as the original ones are destroyed.”
As far as I can tell, the “cause of the illness” here is going to be fear, self-judgment, shame, and unprocessed emotional material. It sounds like an oversimplification, but in my view it’s actually quite straightforward. (The work of transformation is not simple, but the root cause always appears to be the same). A psychically sensitive person with a negatively oriented consciousness will see the energetic entities that exist on that vibrational plane (including the ones he himself generates). In order to “heal” the illness, and elevate him out of seeing those negative entities, the consciousness needs to be transformed and elevated to a higher level.
Theoretically, this checks out across the board among different spiritual traditions, but my research is still in its early stages.
Nevertheless, these things are interesting to explore and read about. The book is brilliantly written, fascinating, and I think it arrives at some profound truths from a very unusual perspective. (You can access it for free online).