spiritual emergence

Fear, courage, and the contemplation of mortality

 

It’s been a while since my last post, so I figured I’d pop in to add some new (ancient) thoughts and discoveries.

I came across the quote below by the controversial genius G.K. Chesterton a few weeks ago. It’s from his book Orthodoxy, which serves as an attempt at explaining his relationship with the Christian faith. I haven’t had a chance yet to explore his work as fully as I’d like to. It’s on my to do list. (I did watch the entire Father Brown series on Netflix, which is based on one of Chesterton’s fictional characters. Unfortunately, I don’t think that counts as a serious look at his work.). 🙂

Anyway, what I have read of his work so far, and of him generally, reveals some deeply mystical understandings. He is known for his infinite capacity to savor the mundane in the present moment; an early twentieth century Power of Now type. He was a prolific writer, poet, theologian, journalist, and art critic. His later conversion to Catholicism and the wondrous belonging he finds there remind me a lot of my own explorations. (He was also vehemently anti-semitic, which is part of what makes him controversial. I’ve learned how to appreciate the good aspects of a person, while accepting that there are also less than desirable ones.).

The subject of this quote, the experiential cultivation of courage, like so many other virtues, is intensely interesting. This quote captures some of the complexity and subtlety of the process, and the difficulty of articulating it in such a way that it fits into a contextual framework. (True virtue has this sort of you-know-it-because-you-live-it-and-feel-it quality that defies explanations.).

“Take the case of courage. No quality has ever so much addled the brains and tangled the definitions of merely rational sages. Courage is almost a contradiction in terms. It means a strong desire to live taking the form of a readiness to die. ‘He that will lose his life, the same shall save it,’ is not a piece of mysticism for saints and heroes. It is a piece of everyday advice for sailors or mountaineers. It might be printed in an Alpine guide or a drill book. This paradox is the whole principle of courage; even of quite earthly or brutal courage. A man cut off by the sea may save his life if we will risk it on the precipice.

He can only get away from death by continually stepping within an inch of it. A soldier surrounded by enemies, if he is to cut his way out, needs to combine a strong desire for living with a strange carelessness about dying. He must not merely cling to life, for then he will be a coward, and will not escape. He must not merely wait for death, for then he will be a suicide, and will not escape. He must seek his life in a spirit of furious indifference to it; he must desire life like water and yet drink death like wine. No philosopher, I fancy, has ever expressed this romantic riddle with adequate lucidity, and I certainly have not done so. But Christianity has done more: it has marked the limits of it in the awful graves of the suicide and the hero, showing the distance between him who dies for the sake of living and him who dies for the sake of dying.”

Courage, like all virtues, is the natural default spiritual state. It is the inherent nature of all humans liberated from ego. It’s not something to be positively acquired. It’s not something you collect or build up, like muscles. Rather, like love, compassion, trust or integrity, it’s something that emerges when the barriers to it are removed. Namely, fear.

In truth, to really cultivate courage, one must focus on the undoing of fear. Then courage emerges on its own, without any effort or doing.

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The Divine Will

 

Below are the exquisite lyrics to one of my favorite songs – Going Home, by Leonard Cohen. I’ve been thinking a lot about the Divine Will over the last few days, and this song came to mind. (It was also published as a poem in the New Yorker magazine). I first heard it a few years ago, and have been obsessed with it ever since.

Right from the start, from the very first time I heard it, I felt an intense connection with its message. Somewhere deep within was the immediate recognition of a resonant experience, some shared knowing, which I didn’t really remember having. Kind of like when you are suddenly reminded of a really important dream, that you understand and appreciate inside your mind, but you can’t really convey it in words. I couldn’t pinpoint how I knew it, or where I knew it from, I just knew… I felt thrilled and moved in a way that music had never done to me before.

In my naive zeal, I couldn’t wait to share it with others. I made everyone I know listen to it with me, hoping they would hear what I was hearing. Hoping that they too would get what I got. But, of course, they didn’t. They couldn’t… To them it was just a strange and eerie song, which made them vaguely uncomfortable. Not only did they not get its significance, but they couldn’t understand why I was so taken with it. And at the time, frankly, I couldn’t either. I could explain the song’s meaning, but I couldn’t explain how I understood it, or why it was so important. I didn’t know the momentous gravity that the message of this song would come to have in my life. Looking back now, I understand it as a real-life moment of foreshadowing. 

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A little bit of Jung

 

There are so many brilliant moments in Jung’s work. It’s hard to highlight one without mentioning at least ten others. But I came across this specific quote yesterday, which encapsulates so many important ideas.

We can get in touch with another person only by an attitude of unprejudiced objectivity. This may sound like a scientific precept, and may be confused with a purely intellectual and detached attitude of mind. But what I mean to convey is something quite different. It is a human quality – a kind of deep respect for facts and events and for the person who suffers from them – a respect for the secret of such a human life. The truly religious person has this attitude. He knows that God has brought all sorts of strange and inconceivable things to pass, and seeks in the most curious way to enter a man’s heart. He therefore senses in everything the unseen presence of the divine will. This is what I mean by “unprejudiced objectivity.” It is a moral achievement on the part of the doctor, who ought not to let himself be repelled by illness and corruption. We cannot change anything unless we accept it. Condemnation does not liberate, it oppresses. I am the oppressor of the person I condemn, not his friend and fellow-sufferer. I do not in the least mean to say that we must never pass judgment in the case of persons whom we desire to help and improve. But if the doctor wishes to help a human being he must be able to accept him as he is. And he can do this in reality only when he has already seen and accepted himself as he is.

The quote is from a talk he gave, which was later published as Modern Man in Search of a Soul. (Or vice versa, I can’t be sure which came first).

The work of acceptance (first of self, and then of the other) is the only path. It’s not a matter of preference. Acceptance is the very heart of love. It is the highest of mystical truths. It is the pillar upon which peace, freedom, empathy, compassion, dignity, respect, and humility rest.

It is also the only way to heal…